Wednesday, June 03, 2009
Colin Morris
Perhaps Christianity became a problem solving religion when, instead of it converting Europe as is widely supposed, European culture converted Christianity from being a near-eastern apocalyptic faith into a western problem solving ideology to be harnessed to the needs of an optimistic and thrusting scientific civilization. p61 start your own religion
Monday, April 27, 2009
john shelby spong
Look at him! Look not at his divinity, but look, rather, at his freedom.
Look not at the exaggerated tales of his of his power, but look, rather at his infinite capacity to give himself away.
Look not at the first-century mythology that surrounds him, but look, rather, at his courage to be, his ability to live, the contagious quality of his love.
p16...in grief situations that i have entered as a pastor, it is inevitably the religious person who is insensitive, who feels compelled to speak surface assurances, who suppresses real feelings with homilies on faith, and who readily supplies pat answers for diffecult and complex questions.
p54...i am glad the realm of spiritual is no more. i am glad that the god identified with this realm is dead. we isolated the god of our religion in a system and located it in an otherworldly ghetto. Now the secular world has killed that god...but a god who could be isolated from the world could certainly not be either the god of the hebrews or the god of the bible. so perhaps the death of that god is only the death of an idol who masqueraded as god for almost 2000 years...for the first time since christianity escaped its jewish origins, we again perceive reality as a whole.
p164...orthodoxy will have no power unless honest heresy is a possibility.
Look not at the exaggerated tales of his of his power, but look, rather at his infinite capacity to give himself away.
Look not at the first-century mythology that surrounds him, but look, rather, at his courage to be, his ability to live, the contagious quality of his love.
p16...in grief situations that i have entered as a pastor, it is inevitably the religious person who is insensitive, who feels compelled to speak surface assurances, who suppresses real feelings with homilies on faith, and who readily supplies pat answers for diffecult and complex questions.
p54...i am glad the realm of spiritual is no more. i am glad that the god identified with this realm is dead. we isolated the god of our religion in a system and located it in an otherworldly ghetto. Now the secular world has killed that god...but a god who could be isolated from the world could certainly not be either the god of the hebrews or the god of the bible. so perhaps the death of that god is only the death of an idol who masqueraded as god for almost 2000 years...for the first time since christianity escaped its jewish origins, we again perceive reality as a whole.
p164...orthodoxy will have no power unless honest heresy is a possibility.
Friday, November 21, 2008
Browning quoted by Drane
Most of us stand on the boundary: religious communities attract us; we may even participate in them; but we also wonder if they make sense.
The McDonaldization of the church
The McDonaldization of the church
Labels:
christianity,
emerging church,
john drane,
post-modernity,
spirituality
Saturday, November 15, 2008
i-revtrev
Exert from new book:
I like to think that one day out side time and space (I know, that is a paradox!) there existed (another paradox because to exist assumes time) this ‘being’ called Love. This Love was not some ungraspable phenomenon like the wind but had a personality and other personable qualities and in its nature being love, seeking to love, Love decided to create a life that would be able to share in this life force of love but also be objects of love, experiencing and being loved by Love. However, understanding the complexities of this mystery love (and truly who today still understands love), Love gave Love a name…God and so we have: God is Love.
I like to think that one day out side time and space (I know, that is a paradox!) there existed (another paradox because to exist assumes time) this ‘being’ called Love. This Love was not some ungraspable phenomenon like the wind but had a personality and other personable qualities and in its nature being love, seeking to love, Love decided to create a life that would be able to share in this life force of love but also be objects of love, experiencing and being loved by Love. However, understanding the complexities of this mystery love (and truly who today still understands love), Love gave Love a name…God and so we have: God is Love.
Sunday, October 26, 2008
Monday, September 29, 2008
Ronald Cole Turner
It is altogether likely that the church will marginalize itself in the role of chaplain, picking up the peices, caring for the bruised, mopping up the damaged, but never engaging the engines of transformation themselves, steering, persuading, and transforming the tranformers.
Labels:
christianity,
emerging church,
post-modernity,
spirituality
Friday, July 25, 2008
Richard Holloway
He understands the necessity of law and its origin in our fear of the chaos of our own undisciplined passions; but he also recognises that the law itself can only shakkle, never transform the passions; and it is the transformed heart that is his ambition because it alone can chnage the world ... doubts and love p194
Labels:
christianity,
emerging church,
post-modernity,
spirituality
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